Three; Wiping two ears,
That is, methods that are compulsory are ways that must be done. Without it, the ablution is not valid. Whereas what is meant by obligatory means is better to do it. If it’s not done then it doesn’t matter.
There are actually the first hadith pieces that I explain. The full editor is as follows;
فَقَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَوَضَّأَ نَحْوَ وُضُوْئِيْ هَذَا ثُمَّ صَلَّى رَكْعَتَيْنِ لَا يُحْدِثُ فِيْهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ
The Messenger of Allah sallallahu alaihi wa sallam then said, “Whoever has an ablution like this ablution, then he prays the two rak’ah sunnah, he does not speak to himself in the two rak’ah prayers, then his past and future sins are forgiven.”
That is a brief description of how does Prophet Muhammad perform ablution (wudu). May be useful! Amen!
See you again in the next article!