An-Najaasah in Islam

If a person touches a wet impurity (an-Najaasah), he must wash whatever came in contact with it of his body, because the impurity was transferred to him. As for dry impurity, there is no need to wash the part of the body that touched it, because it is not transmitted to him.

In Islamic legislation, najis (Arabic: نجس) means ritually dirty.[1] Inning accordance with Islam, there are 2 kinds of najis: the essential najis which cannot be cleaned and the unessential najis which become najis while touching another najis.[citation needed]

Contact with najis points brings a Muslim right into a specify of routine impurity (Arabic: نجاسة najāsa, in resistance to ṭahārah, routine pureness). Routine filtration is after that required before spiritual responsibilities such as routine prayers are performed.

Islamic legislation

Inning accordance with the Shafi’i institution of Sunni Islamic law, as systematised by Al-Nawawi in his book Minhadj, the following points are najis: wine and various other spirituous beverages, canines, swine, blood, excrements, and the milk of pets whose meat Muslims are not enabled to consume. Spirituous beverages are not impure inning accordance with the Hanafi institution, while living swine and canines are not impure inning accordance with the Malikis.[1] There’s a distinction of opinion as to whether alcoholic beverages are najis.

To the list of impure points enumerated by al-Nawawi, Shi’a jurists typically include bodies and non-believers.

Furthermore, meat of any pet which is eliminated in a way various other compared to that recommended by Islam is najis.

Najis points cannot be cleansed, as opposed to points which are defiled just (mutanajis), with the exemption of wine, which becomes pure when made right into vinegar, and of conceals, which are cleansed by sun tanning.

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