Singing in the Mosque: Is It Permissible?
Hi, dear readers! In this article, I will address a topic that has sparked controversy among some Muslims. Many people argue that it is not permissible (haram). The topic in question is music, and specifically, the permissibility of singing in the mosque. Are you curious? Let's dive in!
Hadith About Singing in the Mosque
To begin, let's refer to a hadith that is directly related to our discussion. Pay close attention!
عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ مَرَّ بِحَسَّانٍ يُنْشِدُ فِيْ الْمَسْجِدِ فَلَحَظَ إِلَيْهِ ، فَقَالَ ؛ قَدْ كُنْتُ أُنْشِدُ فِيْهِ ، وَ فِيْهِ مَنْ هُوَ خَيْرٌ مِنْكَ . مُتَّفَقٌ عَلَيْهِ
From Abu Hurairah (may Allah be pleased with him), it was narrated that Umar (may Allah be pleased with him) met Hassan, who was reciting poetry in the mosque. Umar gave him a disapproving look, to which Hassan replied, "I used to recite poetry in it (the mosque), and someone better than you was present in it." This hadith is agreed upon (narrated by al-Bukhari and Muslim).
Key Points from the Hadith
There are several important lessons derived from the hadith above:
- The hadith indicates that poetry, including forms of music, is permissible in a mosque if it serves a beneficial purpose, such as offering advice.
- The actions and recognition of the Prophet Muhammad (peace be upon him) can be used as a basis for Islamic legal rulings.
- It is permissible to compare the opinions of knowledgeable individuals with those of even wiser individuals.
- Singing and listening to music are allowed if they are beneficial and promote goodness.
- Islam encourages spreading its teachings using various mediums, such as music, literature, and other forms of art.
The Ruling on Singing in the Mosque
Based on the points above, the answer to whether singing in the mosque is permissible is clear: Yes, singing is allowed in the mosque if it serves a beneficial purpose.
The Reward for Cleaning a Masjid
Although the hadith specifically discusses reciting poetry in the mosque, the underlying principle applies to singing as well. Both poetry and singing can be tools for spreading goodness and providing valuable lessons.
Who Was Hassan Mentioned in the Hadith?
The Hassan mentioned in the hadith was Hassan bin Thabit bin Mundhir al-Ansari al-Najjari. He was a poet of the Prophet Muhammad (peace be upon him) and was known by the title Abu Abdirrahman. Hassan narrated one hadith and lived to the age of 120 years, passing away in 54 Hijri.
Conclusion
In conclusion, we learn from the hadith that it is permissible to sing or recite poetry in the mosque, provided it is done for a good purpose. The explanation I have shared is clear and straightforward. If you have any further questions, feel free to ask!
I hope this article has been helpful and enlightening. May it bring benefit to you all! Ameen!
See you again in the next article!
Before reading this article, I had heard various opinions regarding the permissibility of singing in a mosque, with some people saying it is haram. This left me confused and unsure of what is actually allowed. However, after reading the article, I now have a much better understanding. The author did a fantastic job of explaining that, according to the hadith, singing and poetry in the mosque can be permissible, but only if they serve a beneficial purpose, such as spreading good messages or providing valuable advice. This clarification was exactly what I needed, and I appreciate the way the article broke down the hadith and its key points.
The way the author brought up the hadith about Hassan bin Thabit, and how he used to recite poetry in the mosque, was very enlightening. It really helped me understand that the mosque is not just a place for formal worship, but also a place where beneficial knowledge and positive messages can be shared in various forms, including poetry and singing. I also appreciate the author's emphasis on the importance of the intention behind these actions—it's not about entertainment, but about spreading goodness and uplifting others.
What I found particularly helpful was the explanation that singing and poetry are allowed as long as they are used for a good purpose. This aligns with the broader teachings of Islam, where everything should be done with the intention of pleasing Allah and benefiting others. It's reassuring to know that even artistic forms like poetry and singing can be permissible when they are used to promote good values and teachings.
I would highly recommend this article to anyone who has questions about this topic. It's clear, informative, and easy to understand. May Allah reward the author for this valuable work, and may it continue to benefit all who read it. Ameen!