The Best Explanation of Hadith About Jummah Khutbah

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The Best Explanation of Hadith About Jummah Khutbah

The important point about "The Best Explanation of Hadith About Jummah Khutbah" that I will clarify currently is the The Best Explanation of Hadith about Jummah Khutbah. I want you to understand that currently because Jummah Khutbah is one of the important things in Jummah prayer.

The hadith about Jummah Khutbah is as complies with:

عَنْ جَابِرٍ بْنِ سَمْرَةَ رَضِيَ اللهُ عَنْهُمَا : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَخْطُبُ قَائِمًا , فَمَنْ أَنْبَأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ. أَخْرَجَهُ مُسْلِمٌ

From Jabir bin Samrah radliyallahu anhuma, that Prophet (Muhammad) sallallahu alayhi wa sallam doing khutbah by standing. Then he sat down and then bought another khutbah standing up. Whoever tells you, that he doing khutbah by sitting, then he really lied." The hadith is narrated by Muslim.

If we understand the hadith above, we can conclude several points as follows:

• The hadith explains that there must be two Jummah khutbah.
• Islamic legal experts differ about the legal status of Jummah khutbah. The majority of Islamic regulation experts say, that both Jummah khutbah are among the legal requirements for Jummah prayer. They say that because the Prophet Muhammad did that in every Jummah prayer. Abu Hanifah said that what is obligatory is the first Jummah khutbah, while the second Jummah khutbah is a suggestion.
• The hadith explains about the legal status of standing in Jummah khutbah. But Islamic legal experts differ about that. Inning accordance with most of Islamic legal experts, standing in Jummah khutbah is mandatory. On the other hand, according to Abu Hanifah, some of his followers, and among the narrations from Ahmad, that standing in Jummah khutbah is a recommendation.
• The hadith explains the legal status of sitting in between 2 Jummah khutbah. The majority Islamic legal experts say that it's a recommendation. Ash-Shafi'i said, that it's obligatory.

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ الْخِمَارِ يَحْمِلُ أَسْفَارًا , وَالَّذِيْ يَقُوْلُ لَهُ أَنْصِتْ لَيْسَتْ لَهُ جُمُعَةٌ. رَوَاهُ أَحْمَدُ

From Ibn Abbas radliyallahu anhuma, he said, "Messenger of Allah sallallahu alayhi wa sallam said, "Whoever speaks on Jummah when Imam delivers a khutbah, then he is like a donkey carrying big books. Whoever says to him, "Shut up!", Then his Jummah prayer is not perfect." The hadith is narrated by Ahmad.

If we understand the hadith over, we can conclude several things as follows:

• The hadith explains that a muslim is prohibited from talking when Imam delivers a khutbah.
• When it comes to speaking when Imam is sitting in between 2 khutbah or after the last khutbah, then that does not matter.
• When it comes to khutbah other than Jummah prayer khutbah, silence is something That is advised

My friends! that is a brief description of "The Best Explanation of Hadith About Jummah Khutbah". Do you understand? If you have questions, feel free to ask!

I think that is enough for this article. Hope it useful. Amen.

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