The Best Explanation of Hadith About Jummah Khutbah

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Assalamu Alaikum, my dear friends! Are you looking for an explanation of the hadith about Jummah Khutbah? If your answer is "Yes," congratulations! You are reading the right article. Why? Because that is exactly what I will clarify here. As Muslims, we must understand the significance of Jummah Khutbah, which is why I have written this article. So, make sure to read it thoroughly!

Understanding the Hadith About Jummah Khutbah

The key point I will explain in this article is the best explanation of the hadith about Jummah Khutbah. It is essential to understand this because Jummah Khutbah is a fundamental part of the Friday prayer.

Dua for Jumma Mubarak in English and Arabic

The hadith about Jummah Khutbah is as follows:

عَنْ جَابِرٍ بْنِ سَمْرَةَ رَضِيَ اللهُ عَنْهُمَا : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَخْطُبُ قَائِمًا , فَمَنْ أَنْبَأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ. أَخْرَجَهُ مُسْلِمٌ

From Jabir bin Samrah (رضي الله عنهما), he reported that Prophet Muhammad (SAW) used to deliver the khutbah while standing, then he would sit down, and then he would stand up again to deliver the second khutbah. Whoever tells you that he used to deliver the khutbah while sitting has lied. (Narrated by Muslim)

Key Points Derived from the Hadith

By understanding the hadith above, we can conclude several important points:

The hadith confirms that the Jummah khutbah consists of two sermons

  • Islamic scholars differ regarding the legal status of the Jummah khutbah.
  • The majority of scholars state that delivering both khutbahs is a requirement for the validity of the Jummah prayer because Prophet Muhammad (SAW) always did so.
  • Abu Hanifah stated that only the first khutbah is obligatory, while the second khutbah is recommended.

The hadith emphasizes the legal status of standing during the khutbah

  • Most Islamic scholars agree that standing during the khutbah is mandatory.
  • However, Abu Hanifah, some of his followers, and one narration from Ahmad state that standing during the khutbah is recommended but not obligatory.

The hadith highlights the ruling on sitting between the two khutbahs

  • The majority of Islamic scholars consider sitting between the two khutbahs as recommended.
  • Imam Ash-Shafi'i stated that it is obligatory.

The Prohibition of Speaking During the Jummah Khutbah

Another important hadith related to Jummah Khutbah is as follows:

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ الْخِمَارِ يَحْمِلُ أَسْفَارًا , وَالَّذِيْ يَقُوْلُ لَهُ أَنْصِتْ لَيْسَتْ لَهُ جُمُعَةٌ. رَوَاهُ أَحْمَدُ

From Ibn Abbas (رضي الله عنهما), he reported that Prophet Muhammad (SAW) said:

"Whoever speaks during Jummah while the Imam is delivering the khutbah is like a donkey carrying books. And whoever says to him, 'Be quiet!' has also lost the reward of Jummah." (Narrated by Ahmad)

Key Points Derived from This Hadith

By analyzing this hadith, we can conclude:

  1. Speaking during the khutbah is prohibited.
  2. Speaking while the Imam is sitting between the two khutbahs or after the final khutbah is permissible.
  3. For khutbahs other than the Jummah khutbah, remaining silent is recommended but not obligatory.

Conclusion

Dear friends, that was a detailed explanation of the hadith about Jummah Khutbah. Do you understand it? If you have any questions, feel free to ask in the comments!

I hope this article is beneficial for you. May Allah bless us all. Ameen.

See you in the next article! Jazakum Allahu Khayran.

Akhmad Syafiuddin
Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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