Hadith About Talaq in Anger: Explanation and Rulings

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Hi, dear readers! Are you looking for an explanation of the hadith on talaq in anger? If your answer is "Yes," congratulations! You are reading the right article. Why? Because this is exactly what I will explain here. As Muslims, we must understand this important topic in Islam. That is why I wrote this article, and I encourage you to read it until the end!

In this discussion, I will explain two hadiths about talaq in anger, along with their meanings and interpretations according to Islamic scholars.

First Hadith on Talaq in Anger

The first hadith on talaq in anger is narrated by Aisha bint Abu Bakr, one of the wives of Prophet Muhammad (peace be upon him). The hadith is as follows:

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ قَالَ : لَا طَلَاقَ وَلَا عَتَاقَ فِي إِغْلَاقٍ

From Aisha (may Allah be pleased with her), that the Messenger of Allah (Prophet Muhammad, peace be upon him) said, "There is no talaq and no freeing (of slaves) in a state of closure."

This hadith is significant in understanding the validity of talaq pronounced in anger. However, there is a difference of opinion regarding the meaning of "in a state of closure (إِغْلَاقٍ)" in the hadith:

• Imam Ash-Shafi'i, Masruq, Ahmad, Abu Dawud, and al-Qadi Ismail explain that "in a state of closure" refers to anger. Therefore, talaq given in extreme anger is considered invalid.
• Some Islamic jurists interpret "in a state of closure" as madness, meaning that talaq given in a state of insanity is not valid.
• Other Islamic legal experts state that "in a state of closure" refers to coercion. Thus, talaq given under duress is also invalid.

From these interpretations, the majority of Islamic scholars agree that "in a state of closure" refers to intense anger. Consequently, talaq given in such a state is considered invalid. However, there are different rulings based on the intensity of the anger:

1. If a husband is extremely angry to the point that he does not understand what he is saying, then the talaq is invalid.
2. If a husband is very angry but still understands his words, then the talaq is valid.
3. If a husband is angry but remains conscious and aware of his actions, the talaq is more likely to be considered valid.

Understanding this hadith helps Muslims comprehend the implications of talaq in anger and its impact on the validity of a divorce.

Second Hadith on Talaq in Anger

The second hadith on talaq in anger is narrated by Abu Hurairah, one of the companions of Prophet Muhammad (peace be upon him). The hadith is as follows:

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَ سَلَّمَ : كُلُّ الطَّلاَقِ جَائِزٌ إِلاَّ الطَلاَقُ اْلمَعْلُوْبُ عَلَى عَقْلِهِ. رَوَاهُ التِّرْمِذِيُّ وَالْبُخَارِيُّ

From Abu Hurairah, from the Prophet Muhammad (peace be upon him): "Every talaq (given by the husband) is valid, except for talaq given when the husband's mind is impaired." (Narrated by At-Tirmidhi and Al-Bukhari)

This hadith further clarifies that all divorces are valid except when the husband's mind is affected by anger to the extent that he is not in control of his words and actions.

Conclusion

These two hadiths provide crucial guidance on the issue of talaq in anger. Based on their interpretations, we can conclude:

1. If a husband pronounces talaq in extreme anger to the point that he loses awareness, the talaq is invalid.
2. If a husband is angry but still aware of his words and actions, the talaq is valid.
3. Scholars differ on the exact definition of "in a state of closure," but most agree that severe anger affects the validity of talaq.

By understanding these hadiths, Muslims can approach talaq with wisdom and awareness of its consequences.

If you have any questions, feel free to ask! May this article be beneficial. Ameen.

See you in the next article!