Examples of Hadith About Jummah Khutbah

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Hi readers! Are you looking for information on "Examples of Hadith About Jummah Khutbah"? If your answer is "Yes," congratulations! You are reading the right article. Why? Because that is exactly what I will discuss here. As Muslims, we must understand this topic, which is why I wrote this article. So, make sure to read it thoroughly!

Examples of Hadith About Jummah Khutbah

The important point about "Examples of Hadith About Jummah Khutbah" that I will explain now is the hadith related to Jummah Khutbah. It is essential to understand this because the Jummah Khutbah is an important part of the Jummah prayer.

The hadith about Jummah Khutbah is as follows:

عَنْ جَابِرٍ بْنِ سَمْرَةَ رَضِيَ اللهُ عَنْهُمَا : أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَجْلِسُ ثُمَّ يَخْطُبُ قَائِمًا , فَمَنْ أَنْبَأَكَ أَنَّهُ كَانَ يَخْطُبُ جَالِسًا فَقَدْ كَذَبَ. أَخْرَجَهُ مُسْلِمٌ

From Jabir bin Samurah (رضي الله عنه), the Prophet (SAW) used to deliver the khutbah while standing, then he would sit down and then deliver another khutbah while standing. Whoever tells you that he delivered the khutbah while sitting has lied." (Narrated by Muslim)

Key Points from the Hadith

  • The hadith explains that there must be two Jummah khutbahs.
  • Islamic scholars differ on the legal status of the Jummah Khutbah. The majority state that delivering two khutbahs is a requirement for the Jummah prayer because the Prophet Muhammad (SAW) did so regularly. However, Abu Hanifah holds that only the first khutbah is obligatory, while the second is recommended.
  • The hadith discusses the requirement of standing during the khutbah. Most scholars believe that standing is mandatory, while Abu Hanifah, some of his followers, and one narration from Imam Ahmad say it is recommended.
  • The hadith also highlights the practice of sitting between the two khutbahs. Most scholars consider it recommended, while Imam Ash-Shafi'i deems it obligatory.

Another hadith related to Jummah Khutbah

عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : مَنْ تَكَلَّمَ يَوْمَ الْجُمُعَةِ وَالْإِمَامُ يَخْطُبُ فَهُوَ كَمَثَلِ الْخِمَارِ يَحْمِلُ أَسْفَارًا , وَالَّذِيْ يَقُوْلُ لَهُ أَنْصِتْ لَيْسَتْ لَهُ جُمُعَةٌ. رَوَاهُ أَحْمَدُ

From Ibn Abbas (رضي الله عنه), the Messenger of Allah (SAW) said, "Whoever speaks on Jummah while the Imam is delivering the khutbah is like a donkey carrying heavy books. And whoever says to him, 'Be silent,' his Jummah prayer is not complete." (Narrated by Ahmad)

Key Points from the Hadith

  1. The hadith prohibits speaking while the Imam is delivering the khutbah.
  2. Speaking while the Imam is sitting between the two khutbahs or after the final khutbah does not invalidate the prayer.
  3. For khutbahs other than the Jummah prayer khutbah, remaining silent is recommended.

Conclusion

Dear readers, this is a brief explanation of "Examples of Hadith About Jummah Khutbah." Do you understand? If you have any questions, feel free to ask!

I think that is enough for this article. I hope it is beneficial. Ameen.

See you in the next article!

Akhmad Syafiuddin
Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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