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Can We Pray Witr without Qunoot? Find Out Here!

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Hi, dear readers! Are you looking for an explanation about "Can we pray Witr without Qunoot?"? If your answer is "Yes," congratulations! You are now reading the right article. Why? Because that’s exactly what I will explain here. As Muslims, it is essential for us to understand this topic, which is why I wrote this article. So, be sure to read it until the end!

Specifically, there are some important points about "Can we pray Witr without Qunoot?" that I will explain in this article. These important points include the following:

Is Qunoot Compulsory in Witr?

The important question about "Can we pray Witr without Qunoot?" that I will address now is: "Is Qunoot compulsory in Witr?" I want you to grasp this concept before diving deeper into the explanations in this article, as it is crucial to this discussion.

Read Also: Benefits of Witr Prayer

In Islam, one of the terms for obligation is fard, written as فَرْضٌ.

Obligation or fard (فَرْضٌ) refers to a legal status of something that must be performed. In Islamic legal terminology, there are two types of obligations or fard (فَرْضٌ):

  1. Fard 'ain (فَرْضُ الْعَيْنِ): This is the legal status of something that must be performed by all Muslims who have reached maturity (baligh) and are sane (not mentally incapacitated). An example of this is the obligatory prayers performed five times daily (Fajr, Zuhr, Asr, Maghrib, and Isha).
  2. Fard kifayah (فَرْضُ الْكِفَايَةِ): This refers to obligations that must be performed by some Muslims. If no one fulfills it, then all Muslims are considered sinful. An example of this is the Janazah (funeral) prayer.

In Islam, the dua Qunoot is a supplication recited during I'tidal or after bowing. Muslims typically recite the dua Qunoot during Fajr and Witr prayers. However, the question arises: "Is Qunoot an obligation in Witr and Fajr?"

Upon reviewing various Islamic legal texts, we find that Qunoot is not compulsory in Witr and Fajr. The reasoning is that the Prophet Muhammad (sallallahu alayhi wa sallam) sometimes recited the dua Qunoot and at other times did not. This distinction is evident in the following two hadiths:

عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ قَنِتَ شَهْرًا , بَعْدَ رُكُوْعٍ , يَدَعْوُا عَلَى أَحْيَاءٍ مِنَ الْعَرَبِ ثُمَّ تَرَكَهُ . مُتَّفَقٌ عَلَيْهِ

From Anas (radliyallahu anhu), "The Prophet (Muhammad) (sallallahu alayhi wa sallam) performed Qunoot for one month after bowing, praying for the defeat of a group of Arabs, then he left (it out)." This hadith is narrated by al-Bukhari and Muslim.

وََلِأَحْمَدَ وَالدَّارُقُطْنِيِّ وَنَحْوِهِ مِنْ وَجْهٍ آخَرٍ , وَزَادَ : وَأَمَّا فِيْ الصُّبْحِ فَلَمْ يَزَلْ يَقْنَتُ حَتَّى فَارَقَ الدُّنْيَا

Ahmad and ad-Darquthni narrate a similar hadith but from different chains of transmission. An additional statement in the hadith reads, "As for the Fajr prayer, he always performed Qunoot until he passed away."

This is a brief explanation of "Is Qunoot compulsory in Witr?" As Muslims, it is important for us to understand this.

Can We Pray Witr without Qunoot?

The important point regarding "Can we pray Witr without Qunoot?" that I will explain now is a specific answer. I want you to grasp this concept, as it is the main discussion of this article and should be well understood. Therefore, I hope you read it carefully.

In the previous paragraphs, I explained that Qunoot is not an obligation in Witr. I trust that you understand this explanation so that you can follow the subsequent points.

To be specific, I want to emphasize that we can pray Witr without Qunoot. The Witr prayer remains valid even without Qunoot, as it is a recommendation rather than an obligation. The essential requirements for Witr are the same as those for any other prayer. I believe we all understand this, so I won’t elaborate on it here.

This is a brief explanation of "Can we pray Witr without Qunoot?" As Muslims, it is important for us to comprehend this.

How to Pray Witr without Qunoot?

The important point regarding "Can we pray Witr without Qunoot?" that I will explain now is "How to pray Witr without Qunoot?" I want you to understand this, as it is one of the important questions in this discussion that must be clearly understood.

If you ask me, "How do we pray Witr without Qunoot?" the answer is that we simply need to perform Witr as usual. We must make the niyyah for the Witr prayer, fulfill all the obligations of the Witr prayer, and perform the recommended practices associated with it. We should avoid anything that may invalidate the Witr prayer. That is what we need to do.

Thus, we do not need to recite the dua Qunoot during I'tidal. During I'tidal, or while standing after Ruku, we only need to recite the dua I'tidal. After that, we perform prostration.

The dua I'tidal I mean is as follows:

رَبَّنَا لَكَ الْحَمْدُ مِلْؤُ السَّمَاوَاتِ وَمِلْؤُ الْأَرْضِ وَمِلْؤُ مَا شِئْتَ مِنْ شَيْئٍ بَعْدُ

"O our Lord, all praise to You is due from all the heavens, all the earth, and all that You will after that."

This is the dua I'tidal that we must recite if we perform the Witr prayer without Qunoot.

This is a brief explanation of "How to pray Witr without Qunoot?" As Muslims, it is important for us to understand this.

Conclusion

In conclusion, the question "Can we pray Witr without Qunoot?" is significant for Muslims seeking to deepen their understanding of this important prayer. As discussed, Qunoot is not an obligation in Witr; rather, it is a recommended practice. This means that while reciting Qunoot can enhance the prayer, its absence does not invalidate the Witr prayer. To perform Witr without Qunoot, simply fulfill the necessary requirements of the prayer and recite the dua I'tidal instead. Understanding this distinction allows Muslims to engage in their worship confidently, knowing that their prayers are valid without Qunoot. This article serves to clarify these points, ensuring that readers grasp the essentials of performing Witr prayer correctly.

If you have any further questions, do not hesitate to ask. Thank you for reading, and I hope this article has been beneficial to you.

See you in the next article!

Akhmad Syafiuddin
Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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