Understanding the Zina of the Eyes: Definition, Punishment, and How to Repent
Zina of the Eyes ~ Hi readers! Zina is one of the major sins in Islam. I'm sure we all understand that. There are many types of Zina in Islam, and one of them is the Zina of the Eyes. In this article, I will explain eight important things about it, so I hope you read until the end.
The eight important points about the Zina of the Eyes are as follows:
The Meaning of Zina of the Eyes
In general, the Zina of the Eyes refers to looking at something that is prohibited by Islam, such as seeing something that can incite enmity, something that can lead to harm, or something that can arouse lust. Therefore, the standard for Zina of the Eyes is seeing anything that Islam has forbidden.
The real issue with the Zina of the Eyes lies in the damage caused by looking at what is prohibited. For example, Muslim men are strictly forbidden from looking at women who are not their mahram unless there is a legitimate reason, such as for educational purposes or positive social activities. If Muslim men gaze at non-mahram women without such justifications, it leads to actions that are spiritually exhausting.
The Quran on Zina of the Eyes
Now, I will explain what the Quran says about the Zina of the Eyes. To be honest, I am not exactly sure how many verses in the Quran specifically address this. However, in general, the explanation of Zina of the Eyes can be found in the following two verses:
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
"Tell the believing men to lower their gaze and guard their private parts. That is purer for them. Indeed, Allah is All-Aware of what they do." (An-Nur: 30)
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
"And tell the believing women to lower their gaze and guard their private parts, and not to display their adornment except what [normally] appears. And let them draw their veils over their chests and not reveal their adornment except to their husbands, their fathers, their fathers-in-law, their sons, their stepsons, their brothers, their brothers’ sons, their sisters’ sons, their women, or those their right hands possess, or male attendants who have no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed." (An-Nur: 31)
Hadith about Zina of the Eyes
Now I will discuss the hadith about Zina of the Eyes. However, to be honest, I am not entirely sure how many hadiths describe it. Generally, though, we can find an explanation of this concept in the following hadith:
عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا : كَانَ الْفَضْلُ بْنُ عَبَّاسٍ رَضِيَ اللهُ عَنْهُ رَدِيْفَ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ . فَجَاءَتْ امْرَأَةٌ مِنْ خَثْعَم فَجَعَلَ الْفَضْلُ يَنْظُرُ إِلَيْهَا وَتَنْظُرُ إِلَيْهِ , وَجَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَصْرِفُ وَجْهَ الْفَضْلِ إِلَى الشِّقِّ الْآخَرِ , فَقَالَتْ : يَا رَسُوْلَ اللهِ , إِنَّ فَرِيْضَةَ اللهِ عَلَى عِبَادِهِ فِيْ الْحَجِّ , أَدْرَكْتُ أَبِيْ شَيْخًا كَبِيْرًا لَايَثْبُتُ عَلَى الرَّاحِلَةِ : أَفَأَحُجُّ عَنْهُ ؟ قَالَ نَعَمْ . وَذَلِكَ فِيْ حَجِّ الْوَدَاعِ . مُتَّفَقٌ عَلَيْهِ
From Ibn Abbas radliyallahu anhuma, "Al-Fadl bin Abbas radliyallahu anhu once rode behind the Prophet Muhammad sallallahu alaihi wa sallam. Then a woman from Khath'am approached. Al-Fadl began to look at her, and she looked at him. The Prophet sallallahu alaihi wa sallam turned Al-Fadl’s face away to the other side. The woman then said, 'O Messenger of Allah! The obligation of Hajj has been enjoined by Allah on His servants, but my father is an elderly man and unable to travel. Can I perform Hajj on his behalf?' The Prophet sallallahu alaihi wa sallam replied, 'Yes.' This occurred during the Farewell Hajj." [Narrated by Al-Bukhari and Muslim]
Punishment of Zina of the Eyes in the Quran
Now I will explain the punishment for Zina of the Eyes in the Quran. To be honest, there is no explicit mention of a specific punishment for this in the Quran. At least, that’s what I have found. However, we can infer the punishment by understanding the Quranic verses that describe Zina of the Eyes.
If we carefully examine the two verses of the Quran that describe Zina of the Eyes, as I mentioned earlier, we can conclude several things:
- The punishment for Zina of the Eyes is that the person who commits it incurs a sin. I think we all understand the negative consequences that come with sin, so I won't go into detail here.
- The punishment for Zina of the Eyes is that the person who engages in it will experience inner turmoil. Their heart and mind will become restless. In fact, it’s very possible that they might develop an obsession with committing other sins after indulging in Zina of the Eyes. I come to this conclusion because one of the main objectives of prohibiting Zina of the Eyes is to keep the minds and hearts of Muslims pure and tranquil.
Punishment of Zina of the Eyes in Hadith
Now I will explain the punishment for Zina of the Eyes according to the hadith. Like the previous discussion, there is no specific punishment explicitly mentioned in the hadith either. However, we can infer the consequences from the hadith that describe Zina of the Eyes.
If we analyze the hadith that discuss Zina of the Eyes, as I mentioned earlier, we can conclude a few key points:
- The punishment for Zina of the Eyes in the hadith aligns with that mentioned in the Quran: the person who engages in it incurs a sin.
- The person who engages in Zina of the Eyes will feel disturbed. Their heart and mind will not be at peace. It is even possible that they will become consumed by the desire to commit further sinful acts after engaging in Zina of the Eyes. I base this conclusion on the fact that one of the goals of prohibiting Zina of the Eyes is to keep the minds and hearts of Muslims clean and at ease.
What Counts as Zina of the Eyes?
Now, I will address an important question that many Muslims often ask: What exactly counts as Zina of the Eyes? This is something you need to understand clearly!
To be honest, if we delve into Islamic literature about Zina of the Eyes, we won’t find a detailed explanation of what exactly constitutes this form of adultery. At least, that's what I have found. Instead, we find general descriptions and examples. Essentially, Zina of the Eyes refers to looking at things that are haram (forbidden) in Islam, such as pornography and other inappropriate content.
So, the standard for what constitutes Zina of the Eyes is any action where one looks at things that are considered haram in Islam. This is the general understanding of Zina of the Eyes that we must grasp.
How to Repent for Zina of the Eyes?
Now I will discuss how to repent for Zina of the Eyes, which is a question frequently asked by Muslims. This question is very relevant because Zina of the Eyes is one of the sins that some Muslims may often fall into.
Actually, there are many ways Muslims can seek forgiveness for committing Zina of the Eyes. The most common way is through performing wudu and offering prayer (salah). In my personal opinion, these are the two easiest methods. Why is that?
Wudu is a fundamental ritual in Islam. When a Muslim performs wudu, they wash their face, and the eyes are part of the face. Since Zina of the Eyes involves the eyes, washing the face during wudu can symbolically cleanse the sins committed by the eyes. That is the intended spiritual effect of wudu.
Offering salah is also a way for Muslims to submit to Allah. Therefore, if someone wants to repent for Zina of the Eyes, this is one of the best actions they can take. They should sincerely ask Allah for forgiveness for the sins they have committed.
Dua for Forgiveness of Zina of the Eyes
There are many dua for seeking forgiveness for Zina of the Eyes. One of the most well-known is Istighfar. If you wish, you can recite Sayyidul Istighfar. The text of Sayyidul Istighfar is as follows:
اَللُّهُمَّ أَنْتَ رَبِّيْ لَا إِلَهَ إِلَّا أَنْتَ خَلَقْتَنِيْ وَأَنَا عَبْدُكَ وَأَنَا عَلَى عَهْدِكَ وَوَعْدِكَ مَا اسْتَطَعْتُ أَعُوْذُ بِكَ مِنْ شَرِّ مَا صَنَعْتُ أَبُوْءُ لَكَ بِنِعْمَتِكَ عَلَيَّ , وَأَبُوُءْ بِذَنْبِيْ , فَاغْفِرْلِيْ , فَإِنَّهُ لَا يَغْفِرُ الذُّنُوْبَ إِلَّا أَنْتَ
O Allah, You are my Lord. There is no god but You. You created me, and I am Your servant. I uphold Your covenant and promise to the best of my ability. I seek refuge in You from the evil of my deeds. I acknowledge Your blessings upon me, and I confess my sins. So, forgive me, for no one forgives sins except You.
Conclusion
In conclusion, the concept of Zina of the Eyes highlights the importance of guarding one’s gaze in Islam. This sin stems from looking at prohibited things that lead to temptation or immorality, which can spiritually harm the believer. Both the Quran and Hadith emphasize the need for modesty and self-control to protect the heart and mind from sinful inclinations. Repenting for Zina of the Eyes can be achieved through sincere acts of worship, such as performing wudu and salah, as they cleanse both the body and spirit. Additionally, reciting dua like Istighfar helps seek forgiveness from Allah. Ultimately, by adhering to the teachings of Islam and maintaining purity of sight, Muslims can lead lives that are spiritually peaceful and free from inner turmoil. As we strive for spiritual growth, lowering our gaze is an essential step toward protecting our hearts from corruption and aligning our actions with Allah's guidance.
I think that's all for this article. May it be beneficial! Ameen!
See you again in the next article!
The explanation of what Zina of the Eyes means was especially eye-opening (no pun intended!). It helped me understand that it's not just about actions but also about the spiritual harm caused by what we allow ourselves to see. The inclusion of Quranic verses and hadiths made the topic even more meaningful and authoritative. I love how the author tied everything back to Islamic teachings, which gives a sense of clarity and authenticity. Verses like “Tell the believing men to lower their gaze and guard their private parts” (An-Nur: 30) resonate deeply, and the context provided here really helped me understand their relevance in daily life.
What stood out the most to me was the practical discussion about how to repent for Zina of the Eyes. It's reassuring to know that Islam always offers a way back to Allah through sincere repentance. For someone like me who is still learning and trying to avoid mistakes, this section brought so much comfort and encouragement.
I also appreciate the focus on the spiritual consequences of engaging in Zina of the Eyes, such as inner turmoil and restlessness. It made me reflect on how even seemingly small actions can impact our hearts and minds. This really motivated me to be more mindful of what I look at and how it aligns with Islamic values.
Thank you so much for taking the time to write this article. It's not just informative but also incredibly inspiring. May Allah reward you for sharing this valuable knowledge with us. I feel more confident in applying these teachings to my daily life, and I look forward to reading more articles like this. This has been such a helpful resource for someone like me!
One of the key strengths of this article is how it highlights the importance of lowering the gaze, an act that is repeatedly emphasized in the Quran. The author provides relevant verses from Surah An-Nur (30-31) that outline how both men and women are required to lower their gaze to maintain purity and avoid temptation. This is a clear and concise way of illustrating how Zina of the Eyes is not just about what is seen but also about maintaining self-discipline and respect for the boundaries set by Allah.
The section discussing the hadith of Ibn Abbas adds a practical and real-life example to the understanding of the Zina of the Eyes, which helps readers relate to the topic more personally. The Prophet Muhammad's interaction with Al-Fadl bin Abbas during the Hajj is an important reminder that even a fleeting glance or uncontrolled gaze can lead to consequences, not just spiritually but also socially. This practical advice serves as a model for how Muslims should strive to behave in everyday life, avoiding actions that may lead them into sin.
The discussion of the punishment for Zina of the Eyes is also valuable, even though the author mentions that there is no explicit punishment mentioned in the Quran or hadith. The inferred consequences—spiritual unrest and a restless heart—serve as a strong reminder that sin is not just about external punishment but also about the internal effects it has on the soul. This is a powerful point that aligns with the Islamic belief that sins corrupt the heart, which is a central theme in many of the Prophet's teachings.
Furthermore, the explanation of how to repent for committing Zina of the Eyes is both practical and helpful. The author provides clear steps, such as performing wudu and offering prayer, both of which are easy yet profound ways to purify oneself from the spiritual stain caused by such actions. The suggestion to recite Sayyidul Istighfar as a dua for seeking forgiveness is a thoughtful and beneficial inclusion for readers who may feel remorse and wish to seek Allah's mercy.
What stands out in this article is the author's tone, which is gentle yet firm. It encourages self-reflection and introspection without overwhelming the reader with complex theological jargon. The article serves as both a warning and a guide, offering clear advice on how to avoid the Zina of the Eyes and what to do if one falls into this sin.
In conclusion, this article is an excellent resource for anyone looking to understand the concept of Zina of the Eyes in Islam. It presents the topic in a way that is both accessible and meaningful, offering spiritual guidance grounded in Islamic teachings. The author's emphasis on lowering the gaze, repenting, and maintaining purity aligns well with the broader themes of modesty and self-discipline in Islam, making this article a valuable tool for Muslims seeking to strengthen their faith and practice.