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Does Washing a Child's Bottom Break Wudu? Find Out Here!

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Hi, readers! Are you looking for an explanation of "Does washing a child's bottom break wudu?"? If your answer is "Yes," congratulations! You are reading the right article. Why? Because that is what I will explain in this article. As Muslims, it is essential to understand this. That's why I wrote this article. So, make sure to read it until the end!

Specifically, there are some important aspects about "Does washing a child's bottom break wudu?" that I will address in this article. These important aspects are as follows:

Five Things That Break Wudu According to Islamic Law

The important thing about "Does washing a child's bottom break wudu?" that I will explain now includes five things that break wudu according to Islamic law. I want you to understand these fundamentals before reading further explanations in this article, as they are some of the basic elements in this discussion that should be well understood.

In simple terms, I want to say that there are five things that can break wudu:

  • If something comes out of the two private parts: the front part (penis and vagina) and the back part (anus). We can find this explanation in the Quran below:

يٰٓاَيُّهَا الَّذِينَ آمَنُوا ۚ إِذَا قُمْتُمْ إِلَى الصَّلَوٰةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُؤُسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ ۗ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُوا ۗ وَإِن كُنتُمْ مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنْكُمْ مِنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ مِّنْهُ ۗ مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُمْ مِنْ حَرَجٍ وَلَكِنْ يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ (المائدة: 6)

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows, and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful. (Al-Maidah: 6).

  • Loss of mind due to sleep, madness, and so on. We can find this explanation in the hadith below:

عَنْ مُعَاوِيَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: الْعَيْنُ وَكِيءُ السَّهِ فَإِذَا نَامَتِ الْعَيْنَانِ اسْتَطْلَقَ الْوِكَاءُ. رَوَاهُ أَحْمَدُ وَالطَّبْرَانِيُّ وَزَادَ: وَمَنْ نَامَ فَلْيَتَوَضَّأْ

From Muawiyah (radiyallahu anhu), he said, "The Messenger of Allah (Prophet Muhammad) sallallahu alayhi wa sallam said, 'The eye is the anal cord. If the two eyes have slept, then the string will be untied.' The hadith was narrated by Ahmad and at-Tabarani. He (at-Tabarani) added, 'Whoever has slept should perform wudu.'

  • If the skin of a man and a woman who are not mahram touch each other without a barrier. We can find this explanation in the following Quranic verse:

أَوْ لَامَسْتُمُ النِّسَاءَ (المائدة: 6)

Or you touch a woman. (Al-Maidah: 6).

  • Touching the human penis, vagina, or anus with the palms of the hands or the inside of the fingers. We can find this explanation in the hadith below:

مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ

Whoever touches his penis, let him perform wudu.

عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَنْ أَصَابَهُ قَيْءٌ، أَوْ رُعَافٌ، أَوْ قَلَسٌ، أَوْ مَذْيٌ فَلْيَتَوَضَّأْ، ثُمَّ لْيَبْنِ عَلَى صَلَاتِهِ وَهُوَ لَا يَتَكَلَّمُ. أَخْرَجَهُ ابْنُ مَاجَهْ

From Aisha (radiyallahu anha), the Messenger of Allah (Prophet Muhammad) (sallallahu alayhi wa sallam) said, "Whoever is affected by vomiting, nosebleeds (blood coming from the nose), qalas (fluid from the throat), or madhiy, should perform wudu and then continue his prayer without speaking." This hadith was narrated by Ibn Majah.

That is a brief explanation of the five things that break wudu according to Islamic law. As Muslims, we must understand these points clearly.

Does Washing a Child's Bottom Break Wudu?

The important point about "Does washing a child's bottom break wudu?" that I'm going to explain now is a specific answer. So, I really hope you read the explanation below thoroughly.

Before I provide the answer to that question (Does washing a child's bottom break wudu?), I want you to remember that touching unclean objects, such as urine, feces, etc., can break wudu, as explained in the fifth point of several paragraphs previously. These unclean objects can be anywhere, such as in the house, stuck to the body, and so on.

Now, if you ask me, "Does washing a child's bottom break wudu?", the answer is as follows:

  • If there are unclean objects (najis) on the child's bottom, such as urine, feces, and so on, then it breaks wudu.
  • If there are no unclean objects (najis) on the child's bottom, such as urine, feces, and so on, then it does not break wudu.

Conclusion

Thank you for reading this article on "Does washing a child's bottom break wudu?" I hope the information provided has clarified your doubts and enhanced your understanding of wudu in Islamic practice. It's crucial to be well-informed about such aspects to ensure that our acts of worship remain valid and in accordance with Islamic law. Remember, maintaining wudu is a key part of our spiritual cleanliness and readiness for prayer.

If you have any more questions or need further explanations, feel free to reach out. Your journey towards understanding and practicing Islam more accurately is important, and I am here to assist you.

May Allah bless you with knowledge and guide you in your faith. I look forward to sharing more valuable insights in future articles. Until then, stay informed and connected. Ameen.

See you in the next article!

    Akhmad Syafiuddin
    Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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