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Does Listening to Music Break Wudu? Find Out Here!

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Hi all readers! Are you looking for an explanation of whether listening to music breaks wudu? If your answer is “Yes,” congratulations! You are reading the right article. Why? Because that is exactly what I will explain in this article. As Muslims, it is important for us to understand this topic, which is why I wrote this article. So, make sure you read it to the end!

Specifically, there are some important points about whether listening to music breaks wudu that I will explain in this article. These some important points are as follows:

Music in Islam

The important point about whether listening to music breaks wudu that I will explain now is the concept of music in Islam. I want you to understand this first before you read further explanations in this article because it is crucial to grasp this concept well.

Specifically, I will now explain the differences of opinion about music in Islam: Is music haram or halal?

In general, if we read some Islamic legal literature on music, we will find two differing opinions:

  • Some Islamic jurists say that music is haram. In general, they base their opinion on the following verses of the Quran and hadith:

وَمِنَ النَّاسِ مَنْ يَّشْتَرِيْ لَهْوَ الْحَدِيْثِ لِيُضِلَّ عَنْ سَبِيْلِ اللّٰهِ بِغَيْرِ عِلْمٍۖ وَّيَتَّخِذَهَا هُزُوًاۗ اُولٰۤىِٕكَ لَهُمْ عَذَابٌ مُّهِيْنٌ

And of the people is he who buys the amusement of speech to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment. (Luqman [31]: 6).

The hadith I refer to is as follows:

لَيَكُوْنَنَّ مِنْ أُمَّتِيْ أَقْوَامٌ ، يَسْتَحِلُّوْنَ الْحِرَ وَالْحَرِيْرَ، وَالْخَمْرَ وَالْمَعَازِفَ

Indeed, there will be some from my Ummah who will justify zina, silk, liquor (al-Khamr), and musical instruments.

  • Some Islamic jurists say that music is halal. One of the bases of their opinion is the hadith below:

عَنْ أَبِيْ هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ عُمَرَ رَضِيَ اللهُ عَنْهُ مَرَّ بِحَسَّانٍ يُنْشِدُ فِيْ الْمَسْجِدِ فَلَحَظَ إِلَيْهِ ، فَقَالَ ؛ قَدْ كُنْتُ أُنْشِدُ فِيْهِ ، وَفِيْهِ مَنْ هُوَ خَيْرٌ مِنْكَ . مُتَّفَقٌ عَلَيْهِ

From Abu Hurairah (radliyallaahu anhu), that Umar (radliyallahu anhu) passed by Hassan, who was reciting poetry in the mosque. He then looked at Hassan with a disapproving glance. Hassan replied, "I have recited poetry in it (the mosque), and in it was someone who is better than you." The hadith is narrated by al-Bukhari and Muslim.

Now, I want to emphasize that there is a difference of opinion about music in Islam. You can choose one of these opinions as the basis for your belief, but you should not criticize others who hold a different view.

That is a brief explanation of music in Islam. As Muslims, we must understand this.

Things That Break Wudu

The important point about about whether listening to music breaks wudu that I will explain now is the things that break wudu. I want you to understand this because it is one of the crucial discussions in this article that must be well understood.

In general, if we read some Islamic legal literature on wudu, we will find that there are five things that can break wudu:

  • If something comes out from either of the two orifices: the front orifice (penis and vagina) and the back orifice (anus).

We can find this explanation in the following Quranic verse:

يٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْٓا اِذَا قُمْتُمْ اِلَى الصَّلٰوةِ فَاغْسِلُوْا وُجُوْهَكُمْ وَاَيْدِيَكُمْ اِلَى الْمَرَافِقِ وَامْسَحُوْا بِرُءُوْسِكُمْ وَاَرْجُلَكُمْ اِلَى الْكَعْبَيْنِۗ وَاِنْ كُنْتُمْ جُنُبًا فَاطَّهَّرُوْاۗ وَاِنْ كُنْتُمْ مَّرْضٰٓى اَوْ عَلٰى سَفَرٍ اَوْ جَاۤءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَاۤىِٕطِ اَوْ لٰمَسْتُمُ النِّسَاۤءَ فَلَمْ تَجِدُوْا مَاۤءً فَتَيَمَّمُوْا صَعِيْدًا طَيِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَاَيْدِيْكُمْ مِّنْهُ ۗمَا يُرِيْدُ اللّٰهُ لِيَجْعَلَ عَلَيْكُمْ مِّنْ حَرَجٍ وَّلٰكِنْ يُّرِيْدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهٗ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُوْنَ

O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over your heads and wash your feet to the ankles. And if you are in a state of janabah, then purify yourselves. But if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and do not find water, then seek clean earth and wipe over your faces and hands with it. Allah does not intend to make difficulty for you, but He intends to purify you and complete His favor upon you that you may be grateful. (Al-Maidah: 6).

  • Loss of mind due to sleep, madness, and so on.

We can find this explanation in the hadith below:

عَنْ مُعَاوِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ : قَالَ رَسُوْلُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : الْعَيْنُ وِكَاءُ السَّهِ فَإِذَا نَامَتِ الْعَيْنَانِ اِسْتَطْلَقَ الْوِكَاءُ . رَوَاهُ أَحْمَدُ وَالطَّبْرَانِيُّ وَزَادَ : وَ مَنْ نَامَ فَلْيَتَوَضَّأْ

From Muawiyah (radiyallahu anhu), he said, "The Messenger of Allah (Prophet Muhammad) sallallahu alaihi wa sallam said, 'The eye is the string that ties the anus. If the two eyes sleep, the string will be untied.' The hadith was narrated by Ahmad and at-Tabarani. He (at-Tabarani) added, 'Whoever sleeps should perform wudu.'

  • If the skin of a man and a woman who are not mahram touch each other without a barrier.

We can find this explanation in the following Quranic verse:

أَوْ لَامَسْتُمُ النِّسَاءَ

Or if you touch women. (Al-Maidah: 6).

  • Touching the human penis, vagina, or anus using the palms of the hands or the inside of the fingers.

We can find this explanation in the hadith below:

مَنْ مَسَّ ذَكَرَهُ فَلْيَتَوَضَّأْ

Whoever touches his penis should perform wudu.

We can find this explanation in the hadith below:

عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا أَنَّ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ : مَنْ أَصَابَهُ قَيْءٌ , أَوْ رُعَافٌ , أَوْ قَلَسٌ , أَوْ مَذْيٌ فَلْيَتَوَضَّأْ , ثُمَّ لْيَبْنِ عَلَى صَلَاتِهِ وَهُوَ لَا يَتَكَلَّمُ . أَخْرَجَهُ اِبْنُ مَاجَهْ

From Aisha (radiyallahu anha), that the Messenger of Allah (Prophet Muhammad sallallahu alaihi wa sallam) said, 'Whoever experiences vomiting, nosebleeds (blood coming from the nose), qalas (fluid that comes from the throat and fills the mouth, or other things but not vomit) or madhiy, then he should perform wudu and continue his prayer as long as he does not speak.' This hadith was narrated by Ibn Majah.

That's a brief explanation of the things that break wudu. As Muslims, we must understand this.

Does Listening to Music Break Wudu?

The important thing about about whether listening to music breaks wudu that I'm going to explain now is the specific answer. I want you to understand this well because it is the main focus of this article.

There are two important points I want to make:

  • There are differences of opinion about the legality of music in Islam, as I explained earlier.
  • Music is not one of the things that can break wudu.

So, to be specific, I want to say that listening to music does not break wudu.

Conclusion

In conclusion, while there are varying opinions within Islam regarding the permissibility of music, it is clear that listening to music does not break wudu. The essential factors that break wudu, as outlined in Islamic teachings, include physical excretions, loss of consciousness, and specific physical contacts. Music, however, is not listed among these factors. Therefore, Muslims can be assured that their wudu remains intact when they listen to music. It’s important to understand the difference between the legality of music and the acts that nullify wudu. As always, it's beneficial to respect differing opinions while making informed decisions in personal practice. I hope this article has provided clarity on the matter and helps you in your daily religious practices. If you have further questions, feel free to ask. May this knowledge be useful to you. Ameen.

That's a brief explanation of about whether listening to music breaks wudu and some important points related to it. Do you understand? If you have any questions, please feel free to ask!

I think that’s enough for this article. I hope it is useful. Ameen.

See you again in the next article!

    Akhmad Syafiuddin
    Akhmad Syafiuddin An expert in Islamic discourse and law, and a graduate of Al-Azhar University, Cairo, Egypt.

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